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The Central Philosophy of Buddhism A Study of Madhyamika System

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Book Information

出版社:Munshiram Manoharlal Publishers
発売日:2013
ISBN:8121510805
ISBN13:9788121510806
形式:Paperback
重量:538 gms
書誌情報:pp. xiv + 372, Index, Glossary, Appendix, Abbreviations

書籍タイトル "The Central Philosophy of Buddhism A Study of Madhyamika System" 著者 T.R.V. Murti. こちらの書籍が発行された年 2013. 書籍ISBN番号 8121510805|9788121510806 このタイトルは Paperback バージョンに割り当てられます 書籍の総ページ数 pp. xiv + 372 (ページ) この書籍の出版社はこちらです Munshiram Manoharlal Publishers. 当サイトにはこちらの出版社から 1406 冊の素晴らしい書籍がございます

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この本について

There is a class of scholars who are of the opinion that Buddhism in general, and Madhyamaka of Nagarjuna in particular, is not only deconstructionistic in orientation, but also nihilistic in content. How far this assertion is tenable or valid depends from what perspective we look at the Middle Way philosophy of Nagarjuna. While analysing the general orientation of Buddhist thought, Prof. Murti shows that Nagarjuna's philosophy, although deconstructionistic in its approach, is not at all nihilistic in orientation. The dialectical methods of the reductio ad absurdum, which Nagarjuna employs as a basic tool of critique, is meant to show that reason cannot REACH or comprehend that which is a priori of the Beyond, or what we call Transcendent. It is through the method of negation that Nagarjuna, on the one hand, affirms the Buddha's noble silence concerning that which is inexpressible, and confirms, on the other hand, that the Absolute as Emptiness can be intuited only through the silence of negation. The Emptiness of the Madhyamaka, thus, must not be seen as a philosophy of nihilism; rather it must be viewed as pointing out the limitations of Reason, or what we call conceptual knowledge, in the Context of that which is beyond reason, and therefore transcendent to thought and language.

The emergence of the Madhyamaka philosophy was a radical Turning Point in the evolution of Buddhist thought in terms of which the untenability of realism of early Buddhism is established. Simultaneously the Madhyamaka hastened the emergence of idealism in the form of Yogacara-vijnanavada school. Both the Madhyamaka and Yogacara-vijnanavada schools of thought of Mahayana Buddhism gave a new direction to Indian philosophy as such, and found its ultimate expression in the philosophy of Advaita Vedanta of Samkara. While delineating the various aspects of Madhyamaka thought in relation to Abhidharmic realism and Brahmanical idealism, Prof. Murti at the same time has analysed the close resemblance that occurs between the philosophy of Kant and Hegel, on the one hand, and Nagarjuna, on the other. Thus the Book is a veritable treasure of information concerning the evolution of human thought in the East and West. This book is a must for such seekers of truth who would like to plunge to the depths of knowledge.

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The Law ORIGIN AND DEVELOPMENT OF THE MADHYAMIKA PHILOSOPHY :
I. The Two Traditions in Indian Philosophy :
The Madhyamika System, its Role and Significance-The Two Traditions in Indian Philosophy, their General Nature-Upanisads and Buddhism-Was there a primitive Buddhism affirming the Atman?-Some objections against the Nairatmya interpretation of Buddhism considered

II. The 'Silence' of the Buddha and the Beginnings of the Dialectic :
Some Interpretations-The Antinomical character of the Avyakrta-Buddha's solution of the Problem-The Real is Transcendent to Thought-The true nature of Buddha's Silence-Anticipations of the Madhyamika

III. Development of the Two Traditions and the Emergence of the Madhyamika System :
General Outline of the Development-Development in the Atma-tradition-The Abhidharmika System-Transition to the Madhyamika-Prajnaparamitas and the Formulation of the Madhyamika System-The Madhyamika Schools and Literature

IV. The Influence of the Madhyamika Dialectic :
Influence of the Madhyamika on Vijnanavada-Relation between the Madhyamika and the Vedanta

Part B. THE DIALECTIC AS SYSTEM OF PHILOSOPHY :
V. The Structure of the Madhyamika Dialectic :
Origin and place of the Dialectic-The 'Copernican' Revolution in Indian Philosophy-Dialectic, the Conflict of Reason-Dialectic as Resolution of the Conflict-The Four Alternatives in every problem-Dialectic is Rejection of Views by reduction ad absurdum-Causality dialectically analyzed-Every Thesis is self-convicted, not counterbalanced-Principle of the Dialectic-Moments of the Dialectic

VI. Some Objections Against The Dialectic Considered :
Is Criticism possible without holding a Position-Criticism is self-criticism-Dialectic and the Law of Excluded Middle-Is Criticism possible without the acceptance of Pramanas-Dialectic and Significant Negation-Is Sunyata a Theory?

VII. Application of the Dialectic :
i. Critique of Causality :
Satkaryavada Dialectically Analyzed-Criticism of Asatkaryavada
ii. Motion and Rest
iii. Examination of the Abhidharmika Categories Ayatanas-Skandha Classification examined-Examination of the Dhatus-Criticism of the Sarhskrta and the Pratitya-Samutpada
iv. The Atma Doctrine Examined

VIII. The Madhyamika Conception of Philosophy as Prajna-Paramita :
Criticism or Dialectic itself is Philosophy-Philosophical knowledge is Prajna, non-dual Intuition-Distinction between Advaya and Advaita-The Nature of the Madhyamika Intuition (Prajna)-Prajna as Freedom-Prajna-Paramita as Tathagata

IX. Absolute and Phenomena :
The Absolute is Sunya, Transcendent-Consideration of some misconceptions about Sunyata (the Absolute)-Difference between the Madhyamika and Vedanta Absolutism-Avidya-Two Truths and "The Degrees of Reality"

X. Dialectic and Freedom :
The Concept of Freedom-Freedom is Spiritual-Spiritual Awakening-The Paramita Discipline-Sunyata is the sole means to Nirvana-The Conception of Nirvana

XI. Absolute and Tathagata :
Tathagata necessary as the mediator between Absolute and Phenomena-Conception of Godhead-The Trikaya of Buddha-Isvara and Buddha

Part C. THE MADHYAMIKA AND ALLIED SYSTEMS :
XII. The Madhyamika and Some Western Dialectical Systems :
1. Kant and the Madhyamika
2. The Hegelian and the Madhyamika Dialectic
3. Bradley and the Madhyamika

XIII. The Madhyamika, Vijnanavada and Vedanta Absolutism :
The Problem of the different Absolutes in the Indian systems-The Standpoint of Vedanta distinguished from others-The Madhyamika and Vijnanavada Standpoints-The Common form of all Absolutisms-The Different modes of the Absolutes and their implications

XIV. The Madhyamika System-An Estimate :
Sunyata is Absolutism, not Nihilism or Positivism-Some Unique features of the Madhyamika System-Value as basis for World-Culture

Glossary of Sanskrt Terms