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The Philosophy of the Vedantasutra A Study based on the Evaluation of the Commentaries of Samkara, Ramanuja and Madhva 1st Published

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Book Information

出版社:Munshiram Manoharlal Publishers
発売日:2010
ISBN:8121508096
ISBN13:9788121508094
形式:Hardback
重量:495 gms
書誌情報:pp. xxviii + 199, Index, Glossary, Biblio., Abbreviations

書籍タイトル "The Philosophy of the Vedantasutra A Study based on the Evaluation of the Commentaries of Samkara, Ramanuja and Madhva 1st Published" 著者 S.M. Srinivasa Chari. こちらの書籍が発行された年 2010. 書籍ISBN番号 8121508096|9788121508094 このタイトルは Hardback バージョンに割り当てられます 書籍の総ページ数 pp. xxviii + 199 (ページ) この書籍の出版社はこちらです Munshiram Manoharlal Publishers. 当サイトにはこちらの出版社から 1384 冊の素晴らしい書籍がございます

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この本について

The Vedantasutra of Badarayana which codifies the teachings of the Upanisads is acclaimed by all as the fundamental source-book for the system of Vedanta philosophy. Nevertheless several schools of thought such as the Advaita of Samkara, the Visistadvaita of Ramanuja and the Dvaita of Madhva have been developed from it, each one differing from the other in respect of major doctrines. This makes it difficult to determine the specific nature of the Vedanta philosophy as enunciated by Badarayana in his classic sutras apart from what is claimed by the respective commentators.

Dr. Chari's scholarly work attempts to bring out the views of Badarayana on the philosophy of Vedanta as enshrined in the sutras. He discusses comprehensively and in a systematic manner with reference to the selected sutras, the five fundamental doctrines of Vedanta namely, the nature of Brahman, the nature of the individual soul and its relation to Brahman, the nature of the universe and its relation to Brahman, the nature of the means to attain Brahman and the nature of the Supreme Goal. On the basis of an objective evaluation of the comments of Samkara, Ramanuja, and Madhva, the three principal exponents of Vedanta, he has conclusively established that the Vedanta philosophy of Badarayana is theistic monism, upholding the oneness of the Ultimate Reality as organically related to the sentient souls and the non-sentient cosmic matter. The Book which is the first of its kind seeks to provide a deeper Insight into the Vedantasutras.

著者について

S.M. Srinivas Chari was a Research Scholar at the University of Madras and a fellow of Institute of Philosophy at Amalner in Maharashtra.

Dr. Chari joined the Ministry of Education, Government of India, after the completion of his university career and worked in different capacities including the assignments at the Indian High Commission, London and Indian Embassy, Washington D.C. He retired in 1976 as Joint Educational Adviser.

He has to his credit three scholarly works : Advaita and Visistadvaita-a study based on Vedanta Desika's Satadusani; Fundamentals of Visistadvaita Vedanta-a study based on Vedanta Desika's Tattva-mukta-kalapa; and Philosophy and Theistic Mysticism of the Alvars.

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Preface
Introduction
I. THE DOCTRINE OF BRAHMAN :
1. Meaning of the term Brahman
2. Definition of the term Brahman
3. Proof for the existence of Brahman

II. THE NATURE OF BRAHMAN :
1. Brahman as sentient being
2. Brahman as Anandamaya
3. Brahman as distinct from celestial deities
4. Brahman as distinct from non-sentient cosmic entities

III. THE DISTINGUISHING CHARACTERISTICS OF BRAHMAN :
1. Brahman as Sarvatma or the self of all
2. Brahman as Atta or the eater
3. Brahman as Antaryamin or the inner controller
4. Brahman as Aksara or the imperishable reality
5. Brahman as Vaisvanara or the ruler of all souls
6. Brahman as Ayatana or the abode of heaven and earth
7. Brahman as Bhuma or the infinitely great
8. Brahman as Daharakasa or the subtle space

IV. THE THEORY OF TWO BRAHMANS :
1. Description of Brahman as Ubhayalinga
2. The negation of two modes of Brahman

V. THE DOCTRINE OF THE UNIVERSE :
1. Brahman as material cause of the universe
2. The relation of the universe to Brahman
3. The ontological status of the universe

VI. THE DOCTRINE OF JIVA :
1. Jiva as Eternal
2. Jiva as Jnata
3. Jiva as Anu
4. Jiva as Karta
5. The Relation of Jiva to Brahman

VII. THE DOCTRINE OF SADHANA :
1. The nature of Sadhana to attain the Supreme Goal
2. The nature and components of Upasana

VIII. THE DOCTRINE OF Parama PURUSARTHA :
1. The nature of the Supreme Goal
2. The status of Jiva in the state of Mukti
3. The theory of Krama-mukti

IX. THE VEDANTASUTRAS AND THE UPANISADS :
1. The doctrine of Brahman
2. The doctrine of Jiva
3. The doctrine of the universe
4. The doctrine of Sadhana
5. The doctrine of Parama Purusartha

X. GENERAL EVALUATION AND CONCLUSION